At various times, Madame Aubain received a visit from the Marquis de Gremanville, one of her uncles, who was ruined and lived at Falaise on the remainder of his estates. He always came at dinner-time and brought an ugly poodle with him, whose paws soiled their furniture. In spite of his efforts to appear a man of breeding (he even went so far as to raise his hat every time he said “My deceased father”), his habits got the better of him, and he would fill his glass a little too often and relate broad stories. Felicite would show him out very politely and say: “You have had enough for this time, Monsieur de Gremanville! Hoping to see you again!” and would close the door. Bullamacow means tinned beef. This word was corrupted from the English language by the Samoans, and from them learned by the traders, who carried it along with them into Melanesia. Captain Cook and the other early navigators made a practice of introducing seeds, plants, and domestic animals amongst the natives. It was at Samoa that one such navigator landed a bull and a cow. “This is a bull and cow,” said he to the Samoans. They thought he was giving the name of the breed, and from that day to this, beef on the hoof and beef in the tin is called bullamacow.!

“From whom?—” Fellacher kept the parrot a long time. He always promised that it would be ready for the following week; after six months he announced the shipment of a case, and that was the end of it. Really, it seemed as if Loulou would never come back to his home. “They have stolen him,” thought Felicite.

“When shall we start?” That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game. While on the way to the cutter we met the only white man on Tahaa, and of all men, George Lufkin, a native of New England! Eighty-six years of age he was, sixty-odd of which, he said, he had spent in the Society Islands, with occasional absences, such as the gold rush to Eldorado in ’forty-nine and a short period of ranching in California near Tulare. Given no more than three months by the doctors to live, he had returned to his South Seas and lived to eighty-six and to chuckle over the doctors aforesaid, who were all in their graves. Fee-fee he had, which is the native for elephantiasis and which is pronounced fay-fay. A quarter of a century before, the disease had fastened upon him, and it would remain with him until he died. We asked him about kith and kin. Beside him sat a sprightly damsel of sixty, his daughter. “She is all I have,” he murmured plaintively, “and she has no children living.”